John 14:30
About the book John Trend of this verse since 2000
Bible text
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
Text: World English Bible (Classic, with deuterocanon). The World English Bible is in the Public Domain. "World English Bible" is a trademark of eBible.org.. Licence: Public domain (World English Bible). Source: ebible.org. Footnotes and cross references are left out; the rights holder has not reviewed or endorsed this display.
Statistics
- 13 Uses? Every use that covers this verse, also through a reference to its whole chapter.
- 13 Uses naming the verse? As in the Top 100: only uses that name this verse.
- #1,492 Rank? Rank 1,492 of 19,199 verses named in at least one use; tied verses share a rank.
- mapped Mapping? Position 26,823 in the sequence Protestant canon, 66 books (KJV numbering), New Testament
13 of the uses are a lower bound (repetitions not known exactly).
Persons in this verse
"Via pronoun": the verse does not name the person but refers to them, for example with "he" or "her"; the link comes from the grammatical analysis of the Hebrew or Greek text.
Topics of this verse
The strongest topics first, by the votes of the OpenBible.info readers.
Persons: STEPBible TIPNR and MACULA; topics: OpenBible.info (CC BY 4.0). Sources and credits
Numbering in the versification systems?
Bible editions number some verses differently. This verse has the following labels; labels that differ from the one shown above are marked.
Sources that cite this verse?
Uses?
13 approved public uses (data: Official), newest first.
- Date
- Jan 1, 1221 – Dec 31, 1274
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Commentary on John, Chapter
- Usage
- Analysis
- Author
- Bonaventure
- Denomination of the source or organisation
- Catholic
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 1221 – Dec 31, 1274
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Disputed Questions on Evangelical Perfection, Question
- Usage
- Analysis
- Author
- Bonaventure
- Denomination of the source or organisation
- Catholic
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 1221 – Dec 31, 1274
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Collations on the Hexaemeron, Collation
- Usage
- Citation
- Author
- Bonaventure
- Denomination of the source or organisation
- Catholic
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 1225 – Dec 31, 1274
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Commentary on John
- Usage
- Analysis
- Author
- Thomas Aquinas
- Denomination of the source or organisation
- Catholic
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 1055 – Dec 31, 1126
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Commentary on John
- Usage
- Analysis
- Author
- Theophylact of Ohrid
- Denomination of the source or organisation
- Eastern Orthodox
- Language
- Ancient Greek (to 1453)
- Contributed by
- import-agent
- Date
- Jan 1, 667 – Dec 31, 735
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Catena Aurea by Aquinas
- Usage
- Analysis
- Author
- Bede
- Denomination of the source or organisation
- Catholic
- Language
- Latin
- Venue
- England
- Contributed by
- import-agent
- Date
- Jan 1, 540 – Dec 31, 604
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Forty Gospel Homilies, Homily
- Usage
- Teaching
- Author
- Gregory the Dialogist
- Denomination of the source or organisation
- Catholic
- Language
- Latin
- Venue
- Rome
- Contributed by
- import-agent
- Date
- Jan 1, 376 – Dec 31, 444
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Commentary on the Gospel of John, Book
- Usage
- Analysis
- Author
- Cyril of Alexandria
- Denomination of the source or organisation
- Early Church
- Language
- Ancient Greek (to 1453)
- Contributed by
- import-agent
- Date
- Jan 1, 354 – Dec 31, 430
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, SERMON 265D.4
- Usage
- Teaching
- Author
- Augustine of Hippo
- Denomination of the source or organisation
- Early Church
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 354 – Dec 31, 430
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Tractates on John
- Usage
- Teaching
- Author
- Augustine of Hippo
- Denomination of the source or organisation
- Early Church
- Language
- Latin
- Contributed by
- import-agent
- Date
- 0379
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, COMMENTARY ON 1 CORINTHIANS
- Usage
- Analysis
- Author
- Ambrosiaster
- Denomination of the source or organisation
- Early Church
- Language
- Latin
- Venue
- Ancient Rome
- Contributed by
- import-agent
- Date
- Jan 1, 315 – Dec 31, 367
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Catena Aurea by Aquinas
- Usage
- Analysis
- Author
- Hilary of Poitiers
- Denomination of the source or organisation
- Early Church
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 165 – Dec 31, 235
- Cited as
- John 14:30
- Source
- Historical Christian Faith: church-father quotations, Hippolytus Exegetical Fragments
- Usage
- Citation
- Author
- Hippolytus of Rome
- Denomination of the source or organisation
- Early Church
- Language
- Ancient Greek (to 1453)
- Contributed by
- import-agent
How this was computed – counting rule: Every covered verse (baseline) / Named verses only; data: Official; as of Nov 9, 2026, 11:15 AM UTC
Neutral key: nrf1:JHN.014.030
- Metric
- Verse-level uses: every citation adds one for each verse it covers, under the counting rule. A citation of three verses adds 3. (definition)
- Counting rule
- Every covered verse (baseline) The baseline rule: every mention of every verse counts; a chapter or a range counts once for each verse it covers, and an unknown repetition counts as one. (definition) – uses; references to a whole chapter count for each of its verses
Named verses only Like the baseline rule, but only references that name verses count; whole chapters and books are left out. The Top 100 verses use it, so a chapter reference does not lift every verse of the chapter. (definition) – uses naming the verse (owner decision P5); the basis of the Top 100 and of the rank - Profile
- Official The official profile of every public number: only reviewed and approved entries whose evidence quality is high enough. (definition) – reviewed and approved data only
- Epoch
- 124, published Nov 9, 2026, 11:15 AM UTC (provisional)
- Sequence
- Protestant canon, 66 books (KJV numbering)
prot66.nrf, mapping release R8 - Rank
- As in the Top 100: uses naming the verse, highest first, over the verses named at least once; tied verses share a rank.
- Uses
- Approved public uses of the data shown, with at least one cited passage on these verses. The list follows the current approved data; the numbers are those of the epoch.
Live numbers are recomputed every 15 minutes and are provisional until a data release is frozen. The Bible text is shown for reading only; it is never counted. How we count Glossary