Proverbs 5:12
Game da littafin Proverbs Yanayin canjin wannan aya tun 2000
Rubutun Littafi Mai Tsarki
Har yanzu babu rubutun Littafi Mai Tsarki a wannan harshe a shafin; wannan shi ne rubutun Turanci na World English Bible (Classic, with deuterocanon).
and say, “How I have hated instruction, and my heart despised reproof.
Rubutu: World English Bible (Classic, with deuterocanon). The World English Bible is in the Public Domain. "World English Bible" is a trademark of eBible.org.. Lasisi: Public domain (World English Bible). Tushe: ebible.org. An bar bayanan ƙasa da nassoshin juna; mai haƙƙin mallaka bai duba ko amince da wannan nuni ba.
Ƙididdiga
- 10 Amfani? Kowane amfani da ya ƙunshi wannan aya, har ma ta nuni ga dukan babinta.
- 3 Amfani da ke ambaton ayar? Kamar a Top 100: amfanin da ya ambaci wannan aya ne kawai.
- #19,187 Matsayi? Matsayi 19,187 cikin 27,463 ayoyi da aka ambata a amfani ɗaya aƙalla; ayoyi masu daidaito suna raba matsayi.
- an haɗa Haɗi? Wuri 16,654 a cikin jerin Kanon Furotesta, littattafai 66 (lambobin KJV), Tsohon Alkawari
10 cikin amfanin mafi ƙaranci ne (ba a san maimaitawar daidai ba).
Lambobin biyu sun bambanta domin nuni ga dukan babi yana ƙirguwa a lamba ta farko ga kowace ayarsa, amma ba ya ambaton ayar.
Mutane a wannan ayaNa gwaji
Na gwaji Nazarin AI, ba a tantance da tushoshi ba.
- The son addressed in Proverbsmutum marar sunaan yi maganarsa
“An yi maganarsa”: ayar ba ta ambaci sunan mutumin ba amma shi take nufi (wakilin suna, siffantawa, “kai” da ake yi wa magana). “An yi nuni da shi”: wani a cikin ayar yana nuni ga mutumin a matsayin mai iko, abin koyi, kaka ko abin tunawa; mutumin ba ya cikin abin da ke faruwa.
Wane ne ke magana a wannan ayaNa gwaji
- Anonymous sageA fahimtar waɗannan kawai:na suka
- SolomonA fahimtar waɗannan kawai:mazan jiyaIkilisiyar FarkoYahudawa
- The son addressed in Proverbsan ruwaito maganarsa
Marubucin wannan ayaNa gwaji
- SolomonA fahimtar waɗannan kawai:mazan jiyaIkilisiyar FarkoYahudawa
- Unknown authorA fahimtar waɗannan kawai:na suka
- Hezekiah and his companyeditaA fahimtar waɗannan kawai:Yahudawa
- Unknown authoreditaA fahimtar waɗannan kawai:mazan jiyana suka
Jigogin wannan ayaNa gwaji
Jigogi na tsakiya da farko, sannan jigogin da ayar ta taɓa a wuce kawai.
Nau’in rubutun wannan ayaNa gwaji
Tabbacin nazarin game da wannan aya: matsakaici
Bayanan nazarin game da al’adu (da Turanci):
- Son's future lament quoted; Solomon per title 1:1, Rashi; crit: anonymous teacher
Mutane, masu magana, marubuta, jigogi da nau’o’in rubutu: nazarin Littafi Mai Tsarki da AI (na gwaji, ba a tantance da tushoshi ba); lambobin shaidar mutanen daga STEPBible TIPNR (CC BY 4.0). Tushoshi da godiya
Lambobi a cikin tsarin lambobin ayoyi?
Bugun Littafi Mai Tsarki suna yi wa wasu ayoyi lamba daban-daban. Wannan aya tana da alamomi masu zuwa; an yi wa alamomin da suka bambanta da wadda aka nuna a sama alama.
Tushoshin da ke ambaton wannan aya?
Amfani?
10 amfani na jama’a da aka amince da su (bayanai: Na hukuma), sabo da farko.
- Kwanan wata
- 1 Jan, 1809 – 31 Dis, 1849
- An ambata a matsayin
- Proverbs 5
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Likutei Halakhot
- Amfani
- Citation
- Marubuci
- Nathan Sternhartz
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 1785 – 31 Dis, 1845
- An ambata a matsayin
- Proverbs 5:12
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Yismach Moshe
- Marubuci
- Moshe Teitelbaum of Ujhel
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 1797 – 31 Dis, 1813
- An ambata a matsayin
- Proverbs 5
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Likutei Moharan
- Marubuci
- Nachman of Breslov
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Wurin asali
- Bratslav, Ukraine
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 1797 – 31 Dis, 1813
- An ambata a matsayin
- Proverbs 5
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Likutei Moharan
- Amfani
- Citation
- Marubuci
- Nachman of Breslov
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Wurin asali
- Bratslav, Ukraine
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 1695 – 31 Dis, 1765
- An ambata a matsayin
- Proverbs 5:12
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Ba'al Shem Tov
- Marubuci
- Ba'al Shem Tov
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 1100 – 31 Dis, 1120
- An ambata a matsayin
- Proverbs 5
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Midrash Lekach Tov
- Marubuci
- Tobiah ben Eliezer
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 1050 – 31 Dis, 1110
- An ambata a matsayin
- Proverbs 5
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Machzor Vitry
- Marubuci
- Simchah of Vitry
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Wurin asali
- Vitry-sur-Seine
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 1050 – 31 Dis, 1110
- An ambata a matsayin
- Proverbs 5
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Machzor Vitry
- Amfani
- Reference
- Marubuci
- Simchah of Vitry
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Wurin asali
- Vitry-sur-Seine
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 745 – 31 Dis, 855
- An ambata a matsayin
- Proverbs 5:12
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Midrash Mishlei
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Wurin asali
- Talmudic Israel/Babylon
- Mai ba da gudummawa
- import-agent
- Kwanan wata
- 1 Jan, 495 – 31 Dis, 805
- An ambata a matsayin
- Proverbs 5
- Tushe
- Sefaria: links from Jewish works to the Tanakh, Midrash Tanchuma
- Denomination of the source or organisation
- Judaism
- Harshe
- he
- Wurin asali
- Talmudic Babylon/Italy/Israel
- Mai ba da gudummawa
- import-agent
Yadda aka lissafa wannan – ƙa’idar ƙirga: Kowace aya da aka ƙunsa (tushe) / Ayoyin da aka ambata kawai; bayanai: Na hukuma; zuwa 15 Nuw, 2026, 21:45 UTC
Maɓalli mai zaman kansa: nrf1:PRO.005.012
- Ma’auni
- Amfani a matakin aya: kowane ambato yana ƙara ɗaya ga kowace aya da ya ƙunsa, bisa ƙa’idar ƙirga. Ambaton ayoyi uku yana ƙara 3. (ma’ana)
- Ƙa’idar ƙirga
- Kowace aya da aka ƙunsa (tushe) Ƙa’idar tushe: kowane ambaton kowace aya yana ƙirguwa; sura ko kewayon ayoyi yana ƙirguwa sau ɗaya ga kowace aya da ya ƙunsa, kuma maimaitawar da ba a sani ba tana ƙirguwa a matsayin ɗaya. (ma’ana) – amfani; nuni ga dukan babi yana ƙirguwa ga kowace ayarsa
Ayoyin da aka ambata kawai Kamar ƙa’idar tushe, amma nassoshin da suka ambaci ayoyi kawai ke ƙirguwa; an bar cikakkun surori da littattafai. Manyan ayoyi 100 suna amfani da ita, don haka nassin sura ba ya ɗaga kowace aya ta surar. (ma’ana) – amfani da ke ambaton ayar (shawarar mai shi P5); tushen Top 100 da matsayi - Tsarin shigarwa
- Na hukuma Tsarin shigarwa na hukuma na kowace lambar jama’a: shigarwar da aka yi wa bita kuma aka amince da su kawai waɗanda ingancin shaidarsu ya isa. (ma’ana) – bayanan da aka yi wa bita kuma aka amince da su kawai
- Zagaye
- 192, an wallafa 15 Nuw, 2026, 21:45 UTC (na wucin gadi)
- Jeri
- Kanon Furotesta, littattafai 66 (lambobin KJV)
prot66.nrf, sakin haɗin ayoyi R9 - Matsayi
- Kamar a Top 100: amfani da ke ambaton ayar, mafi yawa da farko, a kan ayoyin da aka ambata sau ɗaya aƙalla; ayoyi masu daidaito suna raba matsayi.
- Amfani
- Amfanin jama’a da aka amince da su na bayanan da aka nuna, masu sashen da aka ambata ɗaya aƙalla a kan waɗannan ayoyi. Jerin yana bin bayanan da aka amince da su na yanzu; lambobin na epoch ne.
Ana sake lissafa lambobi kai tsaye kowane minti 15 kuma na wucin gadi ne har sai an daskarar da sakin bayanai. Ana nuna matanin Littafi Mai Tsarki don karatu kawai; ba a taɓa ƙirga shi ba. Yadda muke ƙirga Ƙamus