Romans 8:7
Neutral key: nrf1:ROM.008.007
About the book Romans Trend of this verse since 2000
Which lectionaries prescribe this verse
Bible text
because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
Text: World English Bible (Classic, with deuterocanon). The World English Bible is in the Public Domain. "World English Bible" is a trademark of eBible.org.. Licence: Public domain (World English Bible). Source: eBible.org eng-web USFM. Footnotes and cross references are left out; the rights holder has not reviewed or endorsed this display.
Statistics
- 9 Verse-level uses Counting rule CR-BASE: every citation of this verse, also through a reference to its whole chapter.
- 9 Explicit citations Counting rule CR-EXPLICIT-VERSE, as in the Top 100: only citations that name this verse.
- #2,604 Rank Rank 2,604 of 19,199 verses with explicit citations; tied verses share a rank.
- mapped Mapping Position 28,248 in the sequence prot66.nrf, New Testament
9 of the verse-level uses are a lower bound (repetitions not known exactly).
Persons in this verse
No person of the Bible is linked to this verse yet.
Topics of this verse
- Submission to god
- Spiritual blindness
- Covenant
- Becoming more like christ
- Frustration
- Conscience
- False teachings
The strongest topics first, by the votes of the OpenBible.info readers.
Persons: STEPBible TIPNR and MACULA; topics: OpenBible.info (CC BY 4.0). Sources and credits
Numbering in the versification systems
Bible editions number some verses differently. This verse unit has the following labels (mapping release R8); labels that differ from the one shown above are marked.
Sources that cite this verse
- Historical Christian Faith: church-father quotations: 9 occurrences
Occurrences
9 approved public occurrences in the profile official@2, newest first.
- Date
- Jan 1, 1898 – Dec 31, 1963
- Cited as
- Romans 8:7
- Source
- Historical Christian Faith: church-father quotations, Surprised by Joy, Ch. 11: Check
- Usage
- Citation
- Author
- CS Lewis
- Denomination of the source or organisation
- Church of England
- Language
- English
- Venue
- Oxford
- Venue
- Cambridge
- Contributed by
- import-agent
- Date
- Jan 1, 1225 – Dec 31, 1274
- Cited as
- Romans 8:7
- Source
- Historical Christian Faith: church-father quotations, Commentary on Romans
- Usage
- Analysis
- Author
- Thomas Aquinas
- Denomination of the source or organisation
- Catholic
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 1086 – Dec 31, 1158
- Cited as
- Romans 8:7
- Source
- Historical Christian Faith: church-father quotations, Sermons on the Song of Songs, Sermon
- Usage
- Teaching
- Author
- Bernard of Clairvaux
- Denomination of the source or organisation
- Catholic
- Language
- Latin
- Venue
- Cîteaux Abbey
- Venue
- Clairvaux
- Contributed by
- import-agent
- Date
- Jan 1, 1055 – Dec 31, 1126
- Cited as
- Romans 8:7
- Source
- Historical Christian Faith: church-father quotations, Commentary on Romans
- Usage
- Analysis
- Author
- Theophylact of Ohrid
- Denomination of the source or organisation
- Eastern Orthodox
- Language
- Ancient Greek (to 1453)
- Contributed by
- import-agent
- Date
- Jan 1, 354 – Dec 31, 430
- Cited as
- Romans 8:7
- Source
- Historical Christian Faith: church-father quotations, AUGUSTINE ON ROMANS
- Usage
- Citation
- Author
- Augustine of Hippo
- Denomination of the source or organisation
- Early Church
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 349 – Dec 31, 425
- Cited as
- Romans 8:7
- Source
- Historical Christian Faith: church-father quotations, PELAGIUS'S COMMENTARY ON ROMANS
- Usage
- Analysis
- Author
- Pelagius
- Denomination of the source or organisation
- Early Church
- Language
- Latin
- Contributed by
- import-agent
- Date
- Jan 1, 344 – Dec 31, 407
- Cited as
- Romans 8:7
- Source
- Historical Christian Faith: church-father quotations, Homily on Romans
- Usage
- Teaching
- Author
- John Chrysostom
- Denomination of the source or organisation
- Early Church
- Language
- Ancient Greek (to 1453)
- Contributed by
- import-agent
- Date
- Jan 1, 179 – Dec 31, 254
- Cited as
- Romans 8:3-9
- Source
- Historical Christian Faith: church-father quotations, COMMENTARY ON THE EPISTLE TO THE ROMANS
- Usage
- Analysis
- Author
- Origen of Alexandria
- Denomination of the source or organisation
- Early Church
- Language
- Ancient Greek (to 1453)
- Contributed by
- import-agent
- Date
- Jan 1, 179 – Dec 31, 254
- Cited as
- Romans 8:7
- Source
- Historical Christian Faith: church-father quotations, COMMENTARY ON THE EPISTLE TO THE ROMANS
- Usage
- Analysis
- Author
- Origen of Alexandria
- Denomination of the source or organisation
- Early Church
- Language
- Ancient Greek (to 1453)
- Contributed by
- import-agent
How this was computed: rule CR-BASE@1 / CR-EXPLICIT-VERSE@1, profile official@2, epoch 100
- Metric
- Verse-level uses: every citation adds one for each verse it covers, under the counting rule. A citation of three verses adds 3. (definition)
- Counting rule
- The baseline rule: every mention of every verse counts; a chapter or a range counts once for each verse it covers, and an unknown repetition counts as one. (definition) – verse-level uses; references to a whole chapter count for each of its verses
Like the baseline rule, but only references that name verses count; whole chapters and books are left out. The Top 100 verses use it, so a chapter reference does not lift every verse of the chapter. (definition) – explicit citations (owner decision P5); the basis of the Top 100 and of the rank - Profile
- The official profile of every public number: only reviewed and approved entries whose evidence quality is high enough. (definition) – reviewed and approved data only
- Epoch
- 100, published Nov 4, 2026, 8:30 PM UTC (provisional)
- Sequence
prot66.nrf, mapping release R8- Rank
- As in the Top 100: explicit citations, highest first, over the verses with at least one; tied verses share a rank.
- Occurrences
- Approved public occurrences of the profile shown, with at least one passage on these verses. The list follows the current approved data; the numbers are those of the epoch.
Live numbers are recomputed every 15 minutes and are provisional until a data release is frozen. This page shows no Bible text. How we count